Welcome to the Scrapbook History website and blog. Here you’ll find materials on how ordinary (and extraordinary) people took media into their lives over a hundred years ago, through their scrapbooks. The site supplements my book, Writing with Scissors: American Scrapbooks from the Civil War to the Harlem Renaissance. I hope you’ll comment and contribute.
Historic house museums appeal to our desires to imagine ourselves into different lives, lived in different surroundings. It’s always complicated – in extreme cases, when plantation recreations invite us to enjoy the spoils of slaveholders, and ignore the slave quarters, for example.
But wandering through someone else’s house is intriguing. Nineteenth century children played with the desire to try out different homes in their house scrapbooks, where they created rooms and scenarios in them from catalog and magazine pictures.
On Sunday, March 29, 1 pm, you can visit a 19th century farmhouse and hear about historic scrapbooks. And if you have old scrapbooks in your family, bring them. I’ll bring some from my collection, too – and of course, lots of great pictures of how our ancestors used their newspaper clipping scrapbooks to save women’s history, black history, and more.
I’m looking forward to the first of my New Jersey Council for the Humanities scrapbook presentations, Sunday, March 29, 1 pm, at Hamilton House, Clifton, NJ 971 Valley Road, Clifton, NJ 07013.
Whenever I give talks about scrapbooks in public libraries and historical societies, people walk in thinking scrapbooks are trivial, and leave astonished at what a rich history they speak for — that so many people in the 19th century made them as “unwritten histories,” and they were our ancestors way of coping with too much information. I’m delighted that the New Jersey Council for the Humanities has included my Writing with Scissors: American Scrapbooks presentation in their great catalog of Public Scholars events. Nonprofit organizations in NJ can sign up to book the talk here.
I love adding local material and inviting people to look again at scrapbooks in their families and communities. NJ author and editor Jeannette Leonard Gilder kept scrapbooks and wrote about her NJ life in her memoir, The Tom-Boy at Work. Isn’t it time for your historical society to bring out its scrapbooks?
Eligible groups include libraries, historical societies, schools, universities and more. My talks are both women’s suffrage related, so qualify for organizations to go over the usual NJ Council on the Humanities limit of two talks/year. (Jeannette Gilder was actually an anti-suffragist. Yikes!)
I first saw a Beecher family-related scrapbook when Minton Brooks asked me to look at one now in the Brooklyn Historical Society, made by his ancestor Henry F. Minton. Henry Minton was Henry Ward Beecher’s parishioner, and had been riveted enough by
his minister’s doings in the unfolding Beecher Tilton sex scandal to compile clippings about them in his scrapbook, along with his own interests as a homeopathic doctor. It was the kind of unfolding news story that often inspired newspaper clipping scrapbook making. A scrapbook allowed you to collect all the sidepaths and follow them all across different newspapers.
But the Beechers and
Stowes and their friends themselves had different ideas of what to collect. And old newspapers could be turned into data, abolitionists realized in creating American Slavery as It Is – the book that Harriet Beecher Stowe kept under her pillow when writing Uncle Tom’s Cabin.
I’m looking forward to speaking about the scrapbooks and newspaper clippings in Harriet Beecher Stowe’s life at the Harriet Beecher Stowe Center in Hartford, CT, on Thursday, October 24, 5:30. Join me!
My article in today’s Washington Post “Made by History” section, “How a new exhibit corrects our skewed understanding of women’s suffrage: Addressing racism in the suffrage movement” tells about the fabulous exhibit, “Votes for Women,” opening today at the National Portrait Gallery in Washington, DC. This exhibit avoids the narrow “Seneca Falls to 1920” framing of women’s struggles for the vote to include the activism of African American churchwomen, clubwomen, and educators, and later civil rights activists, and Native Americans and Puerto Ricans, whose timeline for getting the vote was very different.
My article focused on Alice Dunbar-Nelson, an African American writer, speaker, teacher, and all around activist, whose portrait is in the exhibit. Her story, not in the exhibit, is fascinating. I learned about her 1915 campaign tour for suffrage through her scrapbook – really the only record there is of this work. The news articles she collected about her speeches were in local papers, not digitized or even microfilmed. She was bold enough to think that evidence of her work should be saved, and savvy enough to realize that if she didn’t do it, no one else would. Her scrapbook is thus almost the only trace we have of the very particular arguments for suffrage she addressed to the black community.
If the Washington Post article whets your appetite, you can read more about Alice
Dunbar-Nelson’s suffrage work in my 2016 article, “Alice Moore Dunbar-Nelson’s Suffrage Work: The View from Her Scrapbook” Legacy: A Journal of American Women Writers, 33: 2; 310-335. If you’re not a subscriber, you’ll need access to J-Stor or ProjectMuse to get to it.
The exhibit catalog has an eye-opening essay by Martha S. Jones – essential reading on African American suffrage involvement: “The Politics of Black Womanhood, 1848-2008.”
I must get to DC!
Although I keep thinking I’m done researching scrapbooks per se, heading to Oberlin reminds me that I’ve always wanted to follow up on the scrapbooks of an Oberlin alumna that I saw at Howard University’s Moorland Spingarn collection: The papers of pioneering intellectual, teacher, writer, and administrator Anna Julia Cooper there held her own scrapbooks, but also included one focused on and probably made by Charlotte Forten Grimke, 20 years older than Cooper. Grimke did not go to Oberlin, but other members of her family did.
I’m looking forward to jumping into Oberlin’s special collections, since their alumnae/i
were the leading lights of the abolitionist and women’s rights movements. They may have inherited the remains of the newspapers that Angelina and Sarah Grimke and Theodore Weld used in writing American Slavery As It Is — an extraordinary use of Southern newspapers to argue against slavery. I’ll be speaking on Hidden Histories: African American and Women’s Rights Scrapbooks on Thursday afternoon, March 13. And I’m looking forward to a faculty workshop about archives on Friday, where I hope we’ll have a chance to discuss Elizabeth Alexander’s extraordinary essay, “My Grandmother’s Hair,” from her collection Power and Possibility: Essays, Reviews, and Interviews. It engages the intimacy and violence of the archive.
So what was an advantage did 19th century media had over ours? Their users didn’t have to worry about lost passwords. I finally made my way back to this blog! Sorry for not posting here more often recently.
I spoke at the Mexico City’s immense Universidad Nacional Autónoma de México (UNAM), in the Seminario de Bibliología, last month and heard about some interesting filmmakers’ scrapbooks there from book history scholars who hadn’t thought about scrapbooks. I also learned that Spanish has a special word for a library of periodicals: hemeroteca.
I’ll be digging in the archives on fellowship at Yale University all through April (on a nonscrapbook project) but hope to post more about related findings.
I’m delighted to be speaking November 13, 2018 at the University of Oregon in Eugene. I hope the students I speak with will go on to dig in the archives at the university, where the university special collections and archives has scrapbooks of Oregon suffragist and journalist Abigail Scott Duniway (1834-1915).
“Writing with Scissors: The American Scrapbook in the Nineteenth Century,” will start at 4:00 pm in the Humanities Center conference room (PLC 159).